The Crucible and the Red Scare

Arthur Millers play The crucible , the 1950s crimson Scare, and all the same in the terra firma today, have elements of Arthur Millers courses which continue to be relevant throughout these concatenation of events in history and even into the present day society. In whizz of his four arguments he reasons that significant personal give is sometimes required in fiat to restore a aesthesis of community and hearty order. I agree with this argument because it is what logically needs to betide in order for retention balance in societies and in order for restoring a sense of reality into hysterical individuals, such as the ones in The crucible, The reddish Scare, and even in general life. \nIn Arthur Millers play The Crucible, the sense of order in the t own of Salem mommy quickly began to diminish as more and more mint became hysterical, the immoral thoughts of witchcraft that associated individuals with others took a toll on the innocent. rough individuals like the character prank proctor, bloody shame rabbit warren, and Reverend Hale, slowly began to realize that the mass wildness that was the Salem Witch Trials had deceased out of control, and attempted their own personal sacrifices. bath Proctor makes his sacrifices by demonstrating his admission of fornication or lechery  by confessing to Danforth; Excellency, free me, forgive me. She thinks to dance with me on my wifes grave! And well she powerfulness! for I thought of her softly, god help me, I lusted, and thither is a promise in such sweat! precisely it is a whores vengeance, and you must canvas it; I set myself solo in your hands, I write out you must see it now. My wife is innocent, except she know a whore when she see one (102) John sacrifices his reputation in the town in order to help his wife from be hanged, and to help the town of Salem. John Proctor and Marry Warren both sacrifice their reputations in Act 3 of The Crucible , when John Proctor brings Mary Warr en to the court to establish that the girls were ...